falling asleep with a pig notes (i)
Thursday, December 18th, 2008Over the next few weeks, as I approach making a new work falling asleep with a pig, at Cornerhouse as part of INTERSPECIES produced by The Arts Catalyst. I’m going to try and blog some of the thinking behind the piece and the development of the work.
Many of the instances I refer to in the previous entry, of moments of collapse and flickering between bodies of different species, i.e. human and pig have been some of the genesis of this work. There is also an ongoing response of a kind to seeing pigs and other animals in large animal research facilities, as well as the ecconomies of species we use as other kinds of resource - like meat. I’ve wanted to make a very small, and gentle piece that examines the power and play between these two species - and with a living pig. As an emailer wrote to me in protest of my using dead pig bodies in my work:
"You can easily work with a live pig by the way.
They are very wonderful beings. Truly. "
Here is an early proposal for the work:
A sleeping action/installed performance by a female human animal and a female non-Human animal.
Human animal: Kira O’Reilly
Non-human animal: Female pig, yet to be selected.
Background:
This is a proposed new work that emerges out of previous research and art works that explored interspecies metamorphosis and mergences. These were developed whilst working with primary cell cultures of pigskin within a bioscience context and subsequent actions/performances with female pig carcasses. The investigations and the performance inthewrongplaceness, generated a variegated set of engagements with the actualities of working with animal as resource, animal within art practice and the troubled practices of both.
The notion of dream states suggests a common ground of consciousness and possibility, between myself and the pig, as species and beings.
We dream together and imagine our dreams interweaving and exchanging, girly pig and piggy girl.
The notion of the one on one encounter allows for an audience engagement that is singular, individual and potentially intimate. The is an incredible tenderness that I would like to bring to this work that can be more facilitated by the situation being framed and constructed as private and particular.
Bodies touching, breathing, simply being in this altogether out of the ordinary event. Sleep is mysterious and ubiquitous.
The work is documented with both video and stills for further exhibition and dissemination and a writing that locates and articulates the ethical issues.
The work is an enquiry, there is not a fixed position from which I am trying to articulate a position and it is troubling in many respects. Much of the research and development so far has been about how to make a work that is the least stressful and taxing for the pig in question. An animal expert (wrangler) has been consulted, as has the RSPCA, Animal Welfare and DEFRA, considerable thought and ideas are being discussed as to what kind of pig will be OK alone with a human in an unfamiliar space. How can the gallery space be made suitable to accomodate her, me, health and safety and how will the large amounts of piss and shit be processed. The animal wrangler began our meeting with handing out copies of the 5 Freedoms:
1. Freedom from Hunger and Thirst - by ready access to fresh water and a diet to maintain full health and vigour.
2. Freedom from Discomfort - by providing an appropriate environment including shelter and a comfortable resting area.
3. Freedom from Pain, Injury or Disease - by prevention or rapid diagnosis and treatment.
4. Freedom to Express Normal Behaviour - by providing sufficient space, proper facilities and company of the animal’s own kind.
5. Freedom from Fear and Distress - by ensuring conditions and treatment which avoid mental suffering.
He suggested working with a Vietnamese Potbellied pig and located one at Matlock Park Farm. I went to visit last week. She is small and dark, with black fur, her face not at all like the shape of the pink, piggy pig I had been thinking of. We took some photos, she didn’t seem to mind particularlry although both she and I got too cold. It became very clear that the work I am making is not and cannot be just about any generic notion of “animal” and “species”, it will also very much be the (in)precise encounter of two biocultural contingent entities being constructed by the specifics of their/our contexts, those that have made them and those that currently shape us.
Eva Hayward references Haraway observing that
Species exist in taxonomic differences (Homo sapiens sapiens is not the same as Octopus vulgaris), but species are also always already constitutive of each other through the spaces and places we cohabit—this of course includes language and other semiotic registers.
More Lessons from a Starfish:
Prefixial Flesh and Transspeciated Selves
Eva Hayward
WSQ: Women’s Studies Quarterly
Volume 36, Numbers 3 & 4, Fall/Winter 2008
She is known as Deliah, here she is:
Someone asked me how I am going to get her to sleep. I’m not, she and I will spend some 36 hours in the gallery space and perhaps, she and I might fall asleep together at the same time.
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